It was at a pool party for the restaurant where
I worked, that I began to notice how nice it was being a Christian
Humanist.
At this party, a group
of hardworking people gathered away from the restaurant and talked
about .... the restaurant. Now this isnt bad, its
just sad. The only thing that draws this group of people together
is the restaurant where they work.This may be one reason patriotic
themes are so popular. They unite people from a thousand walks
of life in a sense of honor and homage to their homeland. Likewise,
catastrophes have the same binding effect. People who would never
orbit the same strata are now side by side helping and comforting
the wounded and hurting.
The desire for unity goes beyond this. It extends
to every area of life when you think about it. From sport teams,
gangs, political parties, ethnicities, to religion, people desire
to belong, to be a part of something bigger then themselves.
At the local stadium you could easily find a
corporate executive in a tieless Armani next to a wino with toothless
dentures giving each other high fives and pats on the back. In
any other situation and the only thing exchanged would be a quarter.
So what does it tell us, this desire to be a
part of something big... really big.
C.S. Lewis writes that we desire God because
He exists. We couldnt desire Him unless He exists. One cant
desire a hubblescantriwan (hint: I just made it up), but one can
lust and salivate for a hot dog (these two things have their similarities,
though; the first no one knows what it is, and the second no one
knows what its made of).
Thats why I find it a pleasure to be a
Christian and an American. But Ill go a step further and
say thats why Im glad to be a humanist.Now this seems
to be an untenable position for a Christian, especially since
Websters dictionary defines humanism as "any system
seeking to advance mankind, especially without recourse to the
supernatural."But I am unwilling to yield this ground. For
too long secular humanists, scientists and arrogant snobs have
held the ground that they alone care about humanity. "Religious
folk care only for the pie in the sky, I care for the suffering
man in the here and now."
Forget for a moment whether or not there is
a hereafter (which as Pascal noted is a safer bet to bet on the
hereafter - if youre wrong you merely die, as opposed to
the man who bets that there isnt a hell). Lets consider
only the here and now. Suppose that the man, Jesus of Nazareth
was merely human and nothing more. His teachings on the hereafter
and beyond here were a large part, if not his entire mission.
But in this mission he taught many other things. Revolutionary
ideas calling for sacrificial love, forgiveness, loving enemies
and turning the other cheek.CS Lewis would contend with this thought.
He writes "any honest man will believe the claims of Christ
if they are true, even if it is no earthly good, while any honest
man would refuse them no matter how much good they were if they
were false."
I cede this point to Mr. Lewis, but I would
add that in the effort to "advance humanity" who here
is really honest?
If all we are are accidents of evolution then
why not do what the French musak group Bloodhound Gang suggest;
"you and me, baby, ain't nothing but mammals, so let's do
it like they do on the Discovery Channel."
How ennobling.
Allowing mankind to sink to such hedonistic
lows, regardless of whether or not this should be our natural
state, is so anti-ennobling. We are not honest, otherwise we would
let each of our fellow mammals live their short puny lives in
utter disregard of the consequences - because honestly there arent
any. "... for tomorrow we die"Lets be dishonest.
Life is awesome and as a humanist, I want to raise humanity to
a noble and glorious state. A state where there is peace, prosperity
and joy. A realm where the streets are literally paved with gold.
Why do I desire such a place? I have no idea. Will you pass me
the hot dogs and hubblescantriwans.Nevertheless I want this place.
A heaven on earth. For that is what every humanist desires. But
we also want something more. We want to be the gods of this realm.
A dishonest humanist is someone who's concern
drives them to find the answers to the ills and ailments that
rule and destroy peoples lives. That is why I thank God, I'm a
humanist. A Christian humanist.
I am a humanist in the sense that I want the betterment of people,
of humans. My concern is for humans. I hate war, violence, poverty,
famine, deceit, and injustice. I hate the genocides that are occurring
in Serbia, Kosovo and the Sudan. I hate the murder of religious
people in China, the Middle East and the strife that exists between
people of all religions.
In a way the greatest humanist is humanities
creator. The Creator who lived among us and gave his life so that
we could live forever. Talk about life insurance and working for
a better tomorrow. But his effects reach from the eternal or other-worldly
to the here and now.
So what did this great humanist seek? Mere pie
in the sky? Hardly. He sought a world were the lion would literally
lay down with the lamb. For Jesus is called the prince of peace
and this prince spouted a philosophy (as George W. Bush rightly
asserted) that brings peace, love, forgiveness. A literal heaven
on earth.
The only catch is that this heaven can only
be had by submitting and seeking help from the supernatural. Jesus
said that if we "seek first the kingdom of God and his righteousness
then all of these things (previous verse mentioned family, possessions,
and peace) shall be added unto you."
A secular humanist, therefore is a limited humanist.
To a certain extent an emasculated humanist, but still noble they'll
admit. The only problem is that they rule out God, or the divine
in there search for answers. This is fine if there is no God,
but if there is then the secular humanist has cut off a very valuable
resource. One might say an all powerful resource. And in so rejecting,
have forfeited their claims of concern for humanities welfare
and betterment.
Take the doctor who resists prescribing penicillin,
because of its miraculous powers, preferring instead to bleed
his patient. If he had not known any better, than he can be forgiven,
if he had known then he is a monster.
I know humanist may think it unfair, my stealing
their thunderous moniker, but let's be dishonest. If the welfare
of humanity is our real concern, then we should not be so proud
as to resist seeking help. Wherever its source.